Manual Lukewarm: Reviving the Church

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She turned your head, and then suddenly, your heart! Woe to you, my reader! You became an adulterer against God James ! My reader, if God is saying to you, "I remember thee", then you should remember what He is remembering, and so, "Remember therefore from whence thou art fallen , and repent , and do the first works ; or else I will come unto thee quickly, and will remove thy candlestick out of his place, except thou repent" Rev.

The Lukewarm Church – An Exposition of Revelation 3:14-22

And you need help! First one must remember , then repent. We are constantly speaking about and praying for a " revival ;" would it not be as well to know what we mean by it? Of the Samaritans our Lord said, "Ye worship ye know not what," let him not have to say to us, "Ye know not what ye ask. When a person has been dragged out of a pond nearly drowned, the bystanders are afraid that he is dead, and are anxious to ascertain if life still lingers.

The proper means are used to restore animation; the body is rubbed, stimulants are administered, and if by God's providence life still. A young girl is in a fainting fit, but after a while she returns to consciousness, and we say, "she revives.

Letters to the Churches in Revelation, Part 8: The Cure for a Lukewarm Faith (Laodicea)

A true revival is to be looked for in the church of God It is a sorrowful fact that many who are spiritually alive greatly need reviving. It is sorrowful because it is a proof of the existence of much spiritual evil. A man in sound health with every part of his body in a vigorous condition does not need reviving. He requires daily sustenance, but reviving would be quite out of place. If he has not yet attained maturity growth will be most desirable, but a hale hearty young man wants no reviving, it would be thrown away upon him. Who thinks of reviving the noonday sun, the ocean at its flood, or the year at its prime?

The tree planted by the rivers of water loaded with fruit needs not excite our anxiety for its revival, for its fruitfulness and beauty charm every one. Such should be the constant condition of the sons of God. Feeding and lying down in green pastures and led by the still waters they ought not always to be crying, "my leanness, my leanness, woe unto me.

They should aspire to a higher blessing, a richer mercy, than a mere revival. They have the nether springs already; they should earnestly cover the upper springs. They should be asking for growth in grace, for increase of strength, for greater success; they should have out-climbed and out-soared the period in which they need to be constantly crying, "Wilt thou not revive us again? A church should be a camp of soldiers, not an hospital of invalids.

But there is exceedingly much difference between what ought be and what is, and consequently many of God's people are in so sad a state that the very fittest prayer for them is for revival. Some Christians are, spiritually, but barely alive.

A Call To Revival

When a man has been let down into a vat or into a well full of bad air, yea do not wonder when he is drawn up again that he is half-dead, and urgently requires to be revived. Some Christians—to their shame be it spoken! When a man starves himself, continuing for a long time without food, when he is day after day without a morsel of bread between his lips, we do not marvel that the surgeon, finding him in extremities, says, "This man has weakened his system, he is too low, and wants reviving.

Are there not hundreds of Christians—shame that it should be so! Is it remarkable that they want reviving? Is not the fact that they do so greatly need it most dishonorable to themselves and distressing to their truly spiritual brethren? There is, a condition of mind which is even more sad than either of the two above mentioned; it is a thorough, gradual, but certain decline of all the spiritual powers.

Look at that consumptive man whose lungs are decaying, and in whom the vital energy is ebbing; it is painful to see the faintness which suffuses him after exertion, and the general languor which overspreads his weakened frame. Far more sad to the spiritual eye is the spectacle presented by spiritual consumptives who in some quarters meet us on all hands. The eye of faith is dim and overcast, and seldom flashes with holy joy; the spiritual countenance is hollow and sunken with doubts and fears; the tongue of praise is partially paralyzed, and has little to say for Jesus; the spiritual frame is lethargic, and its movements are far from vigorous; the man is not anxious to be doing anything for Christ; a horrible numbness, a dreadful insensibility has come over him; he is in soul like a sluggard in the dog-days, who finds it hard labor to lie in bed and brush away the flies from his face.

If these spiritual consumptives hate sin they do it so weakly that one might fear that they loved it still. If they love Jesus, it is so coldly that it is a point of question whether they love at all. If they sing Jehovah's praises it is very sadly, as if hallelujahs were dirges. If they mourn for sin it is only with half-broken hearts, and their grief is shallow and unpractical. If they hear the Word of God they are never stirred by it; enthusiasm is an unknown luxury.


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If they come across a precious truth they perceive nothing particular in it, any more than the cock in the fable, in the jewel which he found in the farmyard. They throw themselves back upon the enchanted couch of sloth, and while they are covered with rags they dream of riches and great increase of goods. It is a sad, sad thing when Christians fall into this state; then indeed they need reviving, and they must have it, for "the whole head is sick and the whole heart faint. When revival comes to a people who are in the state thus briefly described, it simply brings them to the condition in which they ought always to have been; it quickens them, gives them new life, stirs the coals of the expiring fire, and puts heavenly breath into the languid lungs.

The sickly soul which before was insensible, weak, and sorrowful, grows earnest, vigorous, and happy in the Lord. This is the immediate fruit of revival, and it becomes all of us who are believers to seek this blessing for backsliders, and for ourselves if we are declining in grace.

The Lukewarm will be Deceived by Andrew Strom

We speak of "vital godliness," and vital godliness must subsist upon vital truth. Vital godliness is not revived in Christians by mere excitement, by crowded meetings, by the stamping of the foot, or the knocking of the pulpit cushion, or the delirious bawlings of ignorant zeal; these are the stock in trade of revivals among dead souls, but to revive living saints other means are needed.

Intense excitement may produce a revival of the animal, but how can it operate upon the spiritual, for the spiritual demands other food than that which stews in the fleshpots of mere carnal enthusiasm. The Holy Ghost must come into the living heart through living truth, and so bring nutriment and stimulant to the pining spirit, for so only can it be revived.

The Book of Revelation: II. The Things Which Are: VII. The Church At Laodicea

This, then, leads us to the conclusion that if we are to obtain a revival we must go directly to the Holy Ghost for it, and not resort to the machinery of the professional revival-maker. The true vital spark of heavenly flame comes from the Holy Ghost, and the priests of the Lord must beware of strange fire. There is no spiritual vitality in anything except as the Holy Spirit is all in all in the work; and if our vitality has fallen near to zero, we can only have it renewed by him who first kindled it in us. We must go to the cross and look up to the dying Savior, and expect that the Holy Spirit will renew our faith and quicken all our graces.

We must feed anew by faith upon the flesh and blood of the Lord Jesus, and so the Holy Ghost will recruit our strength and give us a revival. When men in India sicken in the plains, they climb the hills and breathe the more bracing air of the upper regions; we need to get nearer to God, and to bathe ourselves in heaven, and revived piety will be the sure result. When a minister obtains this revival he preaches very differently from his former manner. It is very hard work to preach when the head aches and when the body is languid, but it is a much harder task when the soul is unfeeling and lifeless.

It is sad, sad work—painfully, dolorously, horribly sad, but saddest of all if we do not feel it to be sad, if we can go on preaching and remain careless concerning the truths we preach, indifferent as to whether men are saved or lost! May God deliver every minister from abiding in such a state! Can there be a more wretched object than a man who preaches in God's name truths which he does not feel, and which he is conscious have never impressed his own heart?

To be a mere sign-post, pointing out the road but never moving in it, is a lot against which every tame heart may plead night and day.


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Should this revival be granted to deacons and elders what different men it would make of them! Lifeless, lukewarm church officers are of no more value to a church, than a crew of sailors would be to a vessel if they were all fainting and if in their berths when they were wanted to hoist the sails or lower the boats. Church officers who need reviving must be fearful dead weights upon a Christian community. It is incumbent upon all Christians to be thoroughly awake to the interests of Zion, but upon the leaders most of all.

Special supplication should be made for beloved brethren in office that they may be full of the Holy Ghost.

Workers in the Sunday-schools, tract distributors, and other laborers for Christ, what different people they become when grace is vigorous from what they are when their life flickers in the socket! Like sickly vegetation in a cellar, all blanched and unhealthy, are workers who have little grace; like willows by the water-courses, like grease with reeds and rushes in well-watered valleys, are the servants of God who live in his presence.

It is no wonder that our Lord said, "Because thou art neither cold nor hot, I will spue thee out of my mouth," for when the earnest Christian's heart is full of fire it is sickening to talk with lukewarm people. Have not warm-hearted lovers of Jesus felt when they have been discouraged by doubtful sluggish people, who could see a lion in the way, as if they could put on express speed and run over them?

Every earnest minister has known times when he has felt cold hearts to be as intolerable as the drones in the hive are to the working bees. Careless professors are as much out of place as snow in harvest among truly living Christians. As vinegar to the teeth and smoke to the eyes are these sluggards. As well be bound to a dead body as forced into union with lifeless professors; they are a burden, a plague, and an abomination.

You turn to one of these cold brethren after a graciously earnest prayer-meeting, and say with holy joy, "What a delightful meeting we have had! You ask yourself, "Where has the man been? Is he not conscious that the Holy Ghost has been with us? He says, "I would thou wert cold or hot," either utterly averse to good or in earnest concerning it. It is easy to see his meaning. Follow the leader: A good leader needs a good follower. In fact, it doesn't matter how good the leader is if there are no followers.

There may be times when parishioners are uncomfortable with some of the new changes in worship, ministry, or vision, but at some point there needs to be a step of faith, trust, and willingness to allow the pastor and the leadership of the church to actually lead the church in a future direction. If I think back on my eight years at my church and all the changes that have happened, we wouldn't be where we are today without some faithful, trusting, and committed followers who trusted my suggestions and decisions even when they didn't fully comprehend what was going on.

However, without them, we wouldn't have 85 children in a church size of Everything is outreach : Five years ago, my church developed a strategy on how we would engage in outreach and evangelism in our neighborhood and community. What we concluded was that everything we do is about reaching out to our community in the hopes to make a connection with them. This meant being intentional about providing a welcoming and comfortable atmosphere for members and visitors to feel at home within the church and out in the community. This perspective changed the way we worshiped, how we gathered, and planned programs and activities.

It even changed the way we made coffee. No one wants to drink bad, watered-down coffee. The simplest changes can have the greatest impact on how those in the community feel welcomed in your church.