Philo of Alexandria, who relied extensively on the Septuagint, says that the number of scholars was chosen by selecting six scholars from each of the twelve tribes of Israel. It is asserted by many people that Jesus, Himself, quoted from the Septuagint. Here are a mere two of the Bible verses in the Septuagint which include the word root of ecclesia, in Nehemiah "assembly of God" as well as, interestingly, in Leviticus the Word of God reads "congregation was assembled at the doorway" with the word congregation being synagoge and assemble being ecclesia.
The exception to the rule is in the book of Ecclesiastes where the word with the root of ecclesia has not been translated to the word assemble, rather it has been translated ecclesiastic Solomon referring to himself.
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Please consider "I an ecclesiastic became king over Israel in Jerusalem. In this, we find the nuance of ecclesiastic meaning one of the assembly, that is, Solomon, one of the assembly, became king over Israel. Ecclesia occurs 7 times in Ecclesiastes, and this number is included in the Bible verses mentioned above. In each of these verses, Acts , , , we find ecclesia translated assembly.
Luke, the author under the inspiration of the Holy Spirit, used the word ecclesia to describe the mob of unbelievers in Ephesus! Should the people translating to English have employed "church" as the term for the enraged, lost, unsaved mob in Ephesus? Paul, the former persecutor of Christians named Saul, provides a definition of ecclesia in 1 Timothy First, here is the interlinear for you to read yourself this does not contain the KJV which has been whited out here on this current page, but a copy of the below image which contains the KJV is available by clicking here , but please carefully read the copy of this page first : Let us listen to the Master Himself, Our Living and Loving Lord Jesus Christ, as recorded by Matthew the Apostle under the inspiration of the Holy Spirit " If he refuses to listen to them, tell it to the ecclesia; and if he refuses to listen even to the ecclesia, let him be to you as a Gentile and a tax collector.
Should the word synagogue have been used in place of ecclesia?
That would be inconsistent with the use of ecclesia in the Law Old Testament - in particular the Septuagint. After all, synagogue was translated congregation as is shown again and again in the Holy Spirit inspired writings of Moses! The word "assembly" fits wonderfully with ecclesia, after all, Jesus and the disciples were people walking and talking in a growing assembly! Strong's Numbers on-line at Blue Letter Bible this opens to "ecclesia", and it can easily be used to look up other words Strong's Numbers on-line at Bible Hub this opens to "ecclesia", and it can easily be used to look up other words Codex Sinaiticus complete New Testament dating to around A.
The definition of ecclesia is out-called , called out assembly, community, and congregation. Jesus declared " many are called, but few are chosen " as recorded by Matthew Please take special note of the word "called", King Jesus calls people out of the realm of death Ephesians , so those with ears opened by the Lord Jesus to hear are His sheep Mark , Mark , John An exhaustive analysis of New Testament occurrences of ecclesia is due, so please find it at this link, "Table of Every Occurrence of Ecclesia in the New Testament". In all this, it is clearly evident that God calls and extracts people out of this world 1 Peter , and, in a mighty act, God places these citizens into the exclusive dominion of the Kingdom of God Romans , Ephesians This blessed act of God adds to the Assembly of God, and His Assembly is inclusive as well as impartial Deuteronomy , Acts The Assembly of God is the group of people that experience the sanctifying power of the Holy Spirit and believe on the Lord Jesus Christ secure in the faith delivered to the saints Jude 3 , Ephesians , including those asleep and living.
And you shall know the truth, and the truth shall make you free. All Scripture is inspired by God and profitable for teaching, for reproof, for correction, for training in righteousness; so that the man of God may be adequate, equipped for every good work. Psalm How can a young man keep his way pure?
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By keeping it according to Your word. Psalm How sweet are Your words to my taste! Yes, sweeter than honey to my mouth! Psalm In the beginning God created the heavens and the earth. The earth was formless and void, and darkness was over the surface of the deep, and the Spirit of God was moving over the surface of the waters. Then God said, "Let there be light"; and there was light. God saw that the light was good; and God separated the light from the darkness.
God called the light day, and the darkness He called night. And there was evening and there was morning, one day. He was in the beginning with God.
One Spirit and One Heart in God (Acts , Ephesians , Matthew )
All things came into being through Him, and apart from Him nothing came into being that has come into being. In Him was life, and the life was the Light of men. The Light shines in the darkness, and the darkness did not comprehend it. John - the first passage of the Word of God in the Gospel recorded by the Apostle John And the Word became flesh, and dwelt among us, and we saw His glory, glory as of the only begotten from the Father, full of grace and truth.
John a voice out of the cloud said "This is My beloved Son, with whom I am well-pleased; listen to Him!
Everyone who comes to Me and hears My words and acts on them, I will show you whom he is like: he is like a man building a house, who dug deep and laid a foundation on the rock; and when a flood occurred, the torrent burst against that house and could not shake it, because it had been well built. But the one who has heard and has not acted accordingly, is like a man who built a house on the ground without any foundation; and the torrent burst against it and immediately it collapsed, and the ruin of that house was great. Our Lord Jesus Christ knew the glory set before Him!
It is this Man without sin and having committed no crime 2 Corinthians , Who was crucified as a substitutionary offering for the crimes and sin of men against the eternal God Romans followed by His blessed resurrection then His glorious ascension to heaven Luke 24 , and building God's assembly of believers is the very Son of the Living God Jesus Who is the Christ Matthew !
King Jesus declared that He would raise Himself back up from the dead three days after the Jews had Him killed John by the Romans Matthew You who lie in the dust, awake and shout for joy, For your dew [is as] the dew of the dawn, And the earth will give birth to the departed spirits" Isaiah Even after my skin is destroyed, Yet from my flesh I shall see God" Job Not unlike Jesus; Who lived, died on the cross, resurrected, and ascended to the right hand of the Father during the time of the Roman Empire; the children of God followed in His steps 1 Peter as sheep before the slaughter by Roman persecutors Romans , yet these saints were gripped by the deep, deep love and joy of the Author and Perfecter of the faith 2 Corinthians , Hebrews !
Ahasuerus' burning anger against those that do not obey the command of king, in this case, the king's wife as evidenced by her being cast out Esther All people that entered the inner court without being summoned by the king would be executed, unless the king holds out his scepter Esther The king punishes people that oppose him as well as people that oppose his loved ones Esther Also, we find a picture of angels messengers in the eunuchs, that the eunuchs humbly go in and out of the presence of the king; as an aside, the eunuchs were the means that people could request an audience with the king.
Salvation is the act of God: "I will give you a new heart and put a new spirit within you; and I will remove the heart of stone from your flesh and give you a heart of flesh. He cannot enter a second time into his mother's womb and be born, can he? That which is born of the flesh is flesh, and that which is born of the Spirit is spirit.
Do not be amazed that I said to you, 'You must be born again. Again I say to you, it is easier for a camel to go through the eye of a needle, than for a rich man to enter the kingdom of God. John Only those whom God wills to know Himself know God: " no one knows the Son except the Father; nor does anyone know the Father except the Son, and anyone to whom the Son wills to reveal Him.
The unbeliever does not choose nor accept Jesus, rather Jesus, being God, accepts pleasing sacrifices: "But I have received everything in full and have an abundance; I am amply supplied, having received from Epaphroditus what you have sent, a fragrant aroma, an acceptable sacrifice, well-pleasing to God" Philippians The unbeliever does not choose nor accept Jesus, rather God converts unbelievers to believers to produce acceptable sacrifices: "as living stones, are being built up as a spiritual house for a holy priesthood, to offer up spiritual sacrifices acceptable to God through Jesus Christ" 1 Peter The unbeliever does not choose nor accept Jesus, rather Jesus OPENS EYES or closes eyes John 9.
The unbeliever does not choose nor accept Jesus, rather Jesus commands to think differently afterwards: " Repent, for the kingdom of heaven is at hand " Matthew Let us dig into this "think differently afterward", after we believers are born from above John , in like manner given the mind of Christ 1 Corinthians Godly sorrow brings "thinking differently afterward" leading to salvation 2 Corinthians , so God's power generates this sorrow within the believers hence God calls it "Godly sorrow" thus illuminating and magnifying sin Romans Let us obtain the definition of "repent".
The word "repent" does not mean "I change my mind" as asserted by too many people.
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Try reciting the words of Jesus, where He is commanding the people in Matthew , except, first, replace the word "repent" with "I change my mind", then, second, replace the word "repent" with "think differently afterwards". Sin: not a part, missing the mark. Sin is "not a part" of God, or said another way, "missing the mark" established by God, like missing the bull's eye of a target, sin is when a person does not do as God commands whether ignorantly or not.
The unbeliever is wise in their own eyes: "Woe to those who are wise in their own eyes and clever in their own sight! Any person proclaiming to "accept" or "choose" Jesus is proclaiming his or her own goodness. The unbeliever is self-deceived: "The heart is deceitful above all things, and desperately wicked: who can know it? Then you also can do good who are accustomed to doing evil" Jeremiah The answer to the question is "no"; therefore, the subsequent declaration is in the negative, a contradistinction, demonstrating that those accustomed to doing evil, which is everyone - all persons except God - cannot change apart from God John The unbeliever is unable to choose God unto salvation to any degree: " You did not choose Me but I chose you, and appointed you that you would go and bear fruit, and [that] your fruit would remain, so that whatever you ask of the Father in My name He may give to you.
This I command you, that you love one another. If the world hates you, you know that it has hated Me before [it hated] you. If you were of the world, the world would love its own; but because you are not of the world, but I chose you out of the world, because of this the world hates you. During Jesus Christ's discourse and prayer during the supper recorded in the Gospel of John chapters 13 to 17 sometimes referred to as the "Lord's Supper" , Jesus uses the word "you" repeatedly, and Jesus used the word "you" in revealing that the "you" refers to all His disciples in all time.
Scripture does not indicate "only" the twelve Apostles were at the supper. Neither Matthew nor Mark nor Luke nor John chapters 12 nor 13 indicate "only" the Apostles were present at the supper, yet Acts indicates that Matthias And Joseph were with the Apostles all the time from the Baptism of John until He was taken up; therefore, all these passages are in accord.
There were more disciples than the 12 Apostles who were also referred to as disciples in Luke Lord Jesus indicates that the content of John chapters applies to all His disciples of all time according to His words " I do not ask on behalf of these alone, but for those also who believe in Me through their word " recorded in John During the supper, Lord Jesus said "you" in John as well as the "you" in John thus demonstrating further that "you" refers to all disciples of Jesus in all time.
Behold, two examples of the Holy Spirit coming upon people, 1 to the about recorded in Acts and Acts being indwelt by the Holy Spirit as well as 2 the people at Cornelius' place recorded in Acts being indwelt by the Holy Spirit. God opens the heart of the believer: "the Lord opened her heart to respond to the things spoken by Paul" Acts God turns the heart who among mankind does not think he is king of something before God's Salvation is believed : "The king's heart is like rivers of water in the hand of the L ord ; He turns it wherever He wishes" Proverbs God gives faith: "by grace you have been saved through faith; and that not of yourselves, it is the gift of God; not as a result of works, so that no one may boast.
For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand so that we would walk in them" Ephesians Notice the direct object "the" in "the faith of you". By manipulating the text to use the possessive form "your" with the word "faith", the English translations insert a false, misleading, and dangerous meaning into the various passages of the New Testament.
See how these two phrases compare both in denotation and connotation: The faith of you The God of you It would be very presumptuous and deadly wrong for the creature to say of the Creator that "I own you" as contrasted to the possession of God stated in the phrase "the God of you". And so it goes with the possession explicitly revealed in the grammar of the phrase "the faith of you".
Hear the words of the Lord Jesus "But Jesus turning and seeing her said, ' Daughter, take courage; the faith of you has made you well ' Matthew Examining the Scripture further we find neither the English translations nor the Greek manuscripts contain the phrase "choose to believe" nor "choose to believe in" demonstrating that "believing" is not attributed to an act of the human will "to choose to believe" that Jesus is the Christ.
For example, the Son of God clearly states " For God so loved the world, that He gave His only begotten Son, that who ever believes in Him shall not perish, but have eternal life " John and elsewhere the Apostle John writes "these have been written so that you may believe that Jesus is the Christ, the Son of God; and that believing you may have life in His name" John In both of these cases, the lemma opens to Wikipedia believe is stated, yet neither case attributes "believe" to a power within man.
God controls where the believers go: "They passed through the Phrygian and Galatian region, having been forbidden by the Holy Spirit to speak the word in Asia" Acts God controls the believers, the Love of Jesus controls us believers: "the love of Christ controls us" 2 Corinthians God controls us believers: " The one who listens to you listens to Me, and the one who rejects you rejects Me; and he who rejects Me rejects the One who sent Me. God chooses the saints of God for paradise as well as the severed from God for destruction: " I do not speak of all of you.
God controls the unbelievers: "And the L ord hardened Pharaoh's heart, and he did not listen to them, just as the L ord had spoken to Moses" Exodus God controls the unbelievers, and God knew exactly the events to transpire before the events transpire: "For truly in this city there were gathered together against Your holy servant Jesus, whom You anointed, both Herod and Pontius Pilate, along with the Gentiles and the peoples of Israel, to do whatever Your hand and Your purpose predestined to occur" Acts God controls the unbelievers, using means that He chooses: "Now therefore, behold, the L ord has put a deceiving spirit in the mouth of all these your prophets; and the L ord has proclaimed disaster against you" 1 Kings , but here's the passage 1 Kings God controls the leaders of the nations, using means that He chooses: "The L ord has mixed within her a spirit of distortion; They have led Egypt astray in all that it does, As a drunken man staggers in his vomit" Isaiah , but here's the passage Isaiah the word "They" refers to the princes of Egypt.
God controls the future, yesterday's prophet explaining that which is presently underway: "evil men and impostors will proceed from bad to worse, deceiving and being deceived" 2 Timothy God controls the future, yesterday's prophet explaining that which is presently underway of spirits of distortion and deception: "the time will come when they will not endure sound doctrine; but wanting to have their ears tickled, they will accumulate for themselves teachers in accordance to their own desires" 2 Timothy When Uzzah, an Israelite, put out his hand to keep the Ark of the Testimony from falling off of the cart that he and his brother were driving, God struck him down dead.
In Exodus it is written "You shall put the poles into the rings on the sides of the ark, to carry the ark with them". It sure sounds like David and the Israelites were moving the ark wrongly, and Uzzah irrevently grabbed it with what appears to be the good intention of preventing the ark from falling!